To hear Ng Seok Har and Michelle Lim talk about pottery is to experience love. They wax lyrical about how a vase is made, from the kneading and throwing of the clay, to bestowing it a form on the wheel, till it’s baptised by fire in the kiln.

Lim points to a blood-red bowl. “Do you know how this ox-blood glaze came about? Before the Song Dynasty period, China was the only country that could get this level of red. As the legend goes: the imperial potter was so stressed that he couldn’t get the particular red hue that he leapt into the kiln to die. But in doing so, he finally got the desired red. Apparently, bone ash was key in achieving that colour.”

The material, clay, holds history. It comes from the ground upon which humans, animals, vegetation have trodden and interred for centuries. There is something existentially mind-blowing about this very idea.

“It’s humbling to know that, in the grand scheme of things, you’re just a speck that’s still learning,” says Ng, “That’s what appeals to me.”

“This was made by Tju Tjuna Andy, an indigenous artist from the Ernabella tribe in central Australia. If you’re familiar with indigenous art, it is usually painted on a flat surface, often like a bird’s eye view of the land. Dots are often applied, their colours and patterns symbolising rivers, well holes and where food can be found—like these emu footprints circling a well. The designs are done without preliminary sketches; it’s a direct translation of what they see in their mind’s eye. The indigenous community doesn’t usually paint three- dimensional forms but has recently begun to work with potters.” - Lim

“This is the first piece we collected as a company. If Mud Rock [Ceramics] were to be in dire financial need, we would have to sell it. Made by Takeshi Yasuda, he is a magician with porcelain and one of Japan’s living national treasures. This was made in Jingdezhen, China, the porcelain capital of the world.” - Ng

“When Mud Rock was first established, we went to visit Takeshi who was getting ready for a gallery show. We managed to get a few pieces before the event, without the high gallery prices.” - Lim

It’s the act of creation, where the alchemy of earth, water, fire and air can give birth to a ceramic piece.

“Innately, every human being longs to create,” Lim says. “And even if you don’t do it yourself, watching another person do it is rather satisfying. We feel very lucky to be able to make pottery by hand. And we’d be happy to keep on doing it.”

The passage from Ecclesiastes comes to mind: “Of earth, they were made, and into the earth they return together”. It sums up the women’s singular vision—one that was forged individually even before their paths crossed.

Ng’s first dalliance with pottery occurred when she worked in the foreign exchange market in Japan. When she returned to Singapore, she traded in her banking life for one in ceramic making. Lim’s path was more linear, with her studying pottery at the Australian National University and becoming a full-time lecturer at Singapore Polytechnic.

They first met at a non-profit ceramics festival called “Awaken the Dragon.” Organised by Lim, the festival was to raise awareness about the historical significance of Singapore’s last two remaining dragon kilns. The chance meeting also awakened the idea of reintroducing handmade ceramics into the homes and dining spaces of Singapore. This led to the formation of Mud Rock Ceramics.

There was never an official long-term goal for the business. “We didn’t think that far when we started,” Ng says. “We just looked ahead and continued walking.”

Now Mud Rock Ceramics celebrates its 10th anniversary with Clay Camp, which offers guided museum tours, lectures and masterclasses with veteran ceramicists like Iskandar Jalil and Janet DeBoos.

Over the decade, Ng and Lim also amassed a cumulation of ceramics. As their collection grew, so did its rarity and value. They haven’t sold off anything, citing that each piece holds too special a significance to part ways with. Ng shows us an earth-coloured vase from Hagi, Yamaguchi. “I collected this to remember my visits and what I’ve learnt from my stay.” The ceramics fill their house, many of which are not kept in storage but remain in use. Friends who come over are asked to choose from a selection of tea cups to sip from. Daily, vases are filled with flowers. “You feel more joy in using them than packing them away in safe storage,” Lim reasons.

One is reminded of the Jewish folklore about the golem. Made from clay or mud, it is brought to life through incantations written on paper that’s placed in its mouth. In this instance, the ceramic vessels are like tiny golems: fully formed and purposeful as pieces of utilitarian art.)

Miraculously, Lim says that she hasn’t broken a single ceramic from the collection (at the admission, she raps her knuckles on the surface of her wooden table). “Sadly however, I have had guests who have broken stuff within 30 minutes of their visit.”

“There’s no big story to this Lisa Hammond piece. It’s just beautiful. This is the only piece that we bought online without ever meeting the artist or being at the gallery. It’s one of those moments where you just want a Lisa Hammond work in your collection.” - Lim

“I purchased this tea bowl at the Clay Gulgong, a ceramic festival. This is completely wood-fired with the clay and wood taken from Janet Mansfield’s land. Janet is an important figure in the ceramic world for the last 30 years. She founded and served as president of the International Academy of Ceramics. I was invited to her place in the clay commune that she built. She was the first who taught me how to do wood firing. It isn’t what this tea bowl is about, but rather what it means to me.” – Lim

As to the criteria of the pieces that make it to their collection? “There needs to be an instant attraction,” Ng says, “because we are ceramicists, we are aware of the work that goes into a piece and the value of it.”

Lim extends a pair of nondescript mud-coloured cups with dark brown speckles. “These were made by Yuri [Wiedenhofer], a hermit who lives up on a mountain in New South Wales. You can’t buy his creations anywhere. When we visited him, these cups were a present from him.”

She holds them reverently, caught in the charge of a quiet air. Her finger traces a minute chip in the rim of one of the cups. A lamentable accident but one that is eclipsed by what the cup represents, instead of what it is.

“It is quaint experiences and little stories like this that make the pieces we have so special.”

“When I lived in Japan, I visited Mashiko, a pottery town whose most significant son is Shoji Hamada. I saw this piece at a gallery and it was love at first sight. It called out to me because of its unique texture and special glaze.” - Ng

“The clay in Mashiko isn’t fine, but tends to be craggy and rough, which accounts for the unique texture in its pottery. You wouldn’t guess it but the glassy beads on that vase were formed from wood ash. The ashes settle on the clay while in its molten state, turning into glass when fired. All the colours that you see have been forged by the movement of the flames.”
– Lim

“My teacher arranged for me to visit Carol McNicholl’s studio, which used to be a former piano factory. Carol is a character, having risen up with peers like Vivienne Westwood. In her home/studio, there’s a plaster ceiling of roses in the kitchen and a staircase that’s lined with olive oil cans. This piece is made from a plaster mould — it looks like three teacups stacked together but is actually just one vessel. All of Carol’s work is politically-themed. There are drawings of aeroplanes on the exterior and on the inside you can see drawings of butterflies.” – Lim

Photography: Jaya Khidir
Art Direction: Joan Tai